Saturday, January 8, 2022

ALEXANDER NDERITU AUDIOBOOK DEAL WITH LA CASE BOOKS

 



Californian digital publisher LA CASE Books presents a new collaboration with Kenyan writer Alexander Nderitu. The audiobooks WHEN THE WHIRLWIND PASSES and KISS, COMMANDER, PROMISE are now available in 66 countries on Google Play Store.

‘We are very excited about this new collaboration,’ says Giacomo Brunoro, LA CASE Books' editor-in-chief. ‘I met Alex in Nairobi in 2017 and I love his books and his style of writing. We need new voices, voices like Alex: African literature is very underrated and audiobooks are good way to talk with the world. We look at African literature with enormous interest and expect to publish new titles and even new African authors in the next months.'


Wednesday, January 5, 2022

Culture Talk - Translating World Literatures

‘Translators are the shadow heroes of literature.’ - Paul Auster
 
‘I never wanna shame
The blood in my veins and bring pain
To my sweet grandfather's face
In his resting place
I made haste to learn and not waste
Everything my forefathers earned in tears
For my culture’

- ‘My Culture’ (song) by One Giant Leap ft Maxxi Jazz and Robbie Williams 

Prolific Somali novelist Nurrudin Farah, speaking at a Kwani Lit Fest in Nairobi, Kenya:

I don’t think you think in languages. I write in four languages. I don’t think you think in languages. You think in images. It’s an image that comes (to your mind).

Ugandan intellectual Prof. Austin Bukenya, speaking at the AMKA writing forum in Kenya:

 If you write in your own language, you are giving it an image. Experiment. Don’t be afraid. Don’t be afraid to be ground breakers...Write in your mother tongue – or father tongue...Every language is storehouse of knowledge. With every language that dies, a culture dies.

An insight from the non-fiction book Positioning: The Battle for Your Brain[1], by American advertising gurus Al Ries and Jack Trout:

When you were a child, you first learnt to speak and then to read. And you learned to read slowly and laboriously by saying the words out loud as you forced your mind to connect the written word with the aural sound stored in the brain. 

By comparison, learning to speak requires much less effort than learning to read. We store sounds directly and then play them back in various combinations as our mental dexterity improves.

As you grow up, you learn to translate written words into the aural language needed by the brain so rapidly that you are unaware the translation process is taking place.

Author Tess Lewis at Translators' Relay:

 Translating is like copying a painting with a different colour palette. The structural elements of the text can often be reproduced relatively easily, but capturing the harmonies and clashes between the subtler shades, tones, and hues is the hard part.

Uday Shekatkar (India) on the ‘Challenges of Translating Indigenous African Languages’ (A group discussion on LinkedIN.com):

No translation ever is perfect as every language has its cultural background, words coined to the requirement. For example Konkani is one of the Indian languages and has 14 different words used for waste generated from fish. Say like fish left at sea after fisherman collects marketable stuff (Now I need full sentence to explain single word), fish market waste, waste after eating cooked fish, fertilizer made of fish and so on. The historic reference, the religious reference and as language shifts with the geographical or the flora/fauna reference so the translation is guaranteed for deviation.

 Noted Ugandan scribe Juliane Okot:

When Okot p'Bitek translated his play Lawino into English, he spoke about the challenges of translation. And how the process was a clipping of wings. English, with its many words, cannot often find the heart or the expression which we have in our own languages. And so when Wapa Lawino was translated into English, Chinese, French, Russian, Spanish, Swahili, Luganda, Swedish and many other languages, we have to admit that even though the wings were clipped, the magic translated. And continues to inspire dialogue, and stimulate intellectual debate.

 The African Linguist Network is one of the notable organisations offering translation, editing and voice over services for African languages. Another translation company is Lingual Translations Europe which offers translation into African Languages such as Sotho, Kiswahili, Somali, Hausa, Zulu, Venda, Chewa, Ndebele and Tonga.

Bestowing an honorary doctorate to Ngũgi wa Thiong’o during Yale University’s 316th Commencement (in 2017), Yale President Peter Salovey said:

 Author, playwright, activist, and scholar, you have shown us the power of words to change the world. You have written in English and in your Kenyan language, Gikuyu; you have worked in prison cells and in exile; and you have survived assassination attempts — all to bring attention to the plight of ordinary people in Kenya and around the world. Brave wordsmith, for breaking down barriers, for showing us the potential of literature to incite change and promote justice, for helping us decolonize our minds and open them to new ideas, we are privileged to award you this degree of Doctor of Letters.

Prof. Ngũgi wa Thiong’o receives his 12th honorary degree
(Yale University, 22 May 2017)

A Distinguished Professor of comparative literature and English at the University of California, Irvine, Ngũgi wa Thiong’o was one of eight recipients conferred the honorary degrees which ‘celebrate those with distinction in their respective fields.’ Other honourees included Marin Alsop, Jessie Little Doe Baird, Cornelia Bargmann, Irwin Jacobs, John Kerry, John R. Lewis, and Stevie Wonder.

Speaking at a separate event, on the subject of ‘Moving the Centre: Language, Culture and Globalization’, Ngũgi wa Thiong’o said:

My argument has always been that we have to accept the reality of many languages in Africa...And when I talk about Africa, I am actually talking about more than Africa because the question of the relationship between marginalised languages and dominant languages is everywhere in the world. But I don't think we should worry about the many languages, even here in America, because what is important is for those languages to talk to each other. In the case of Africa, and in practical terms, this means developing literatures and knowledge’s in these languages (and) at the same time encouraging translations into the different languages. In other words...I see translation as playing a very important role in enabling cultures to dialogue with each other. In the case of Africa, for example, I envisage a story written, say, in Tigrinya being translated into Kiswahili, into Igbo, Yoruba, Zulu and so on.

 Assorted views on Translation:

‘What is the purpose of one culture translating another? One reason Slavic departments thrive during political crises would seem to be so that we can better understand the cultures of the post-Soviet East. Another reason, though, may be something more akin to the motives of the CIA in translating Doctor Zhivago.’ – ‘Of Translation and Politics in Russian Literature’ (essay) by Ian Singleton[2]

 ‘Translation is very important but what’s happening now is that the novels being translated are very weak as the gov’t is choosing them. Unfortunately, they choose weak novels because they give limited freedoms. I hope that international print houses start to look for artists on their own, without waiting for gov’ts to recommend writers.’- Sara Aljarwan Alkaabi, whose books have been translated from Arabic, in an interview with the BBC at Sharjah Book Fair

 ‘The deprivation of African languages as carriers of information, knowledge in the areas of the arts, science and technology, and modernity, is one of the major causes of Africa’s underdevelopment. African languages are still spoken by the majority. So to deprive those languages of books, is really to deny the majority access to information.’ - Ngũgĩ wa Thiong’o

 ‘Languages, as one philosopher said, are the Houses of Being. And I wanted to journey to these houses. I wanted to strut up their sidewalks. I wanted to knock on their doors and peek in their windows. I wanted to see what they were hiding in their basements … even if it meant a little bit of trouble.’ – From Pilgrim in the Palace of Words: A Journey Through the 6,000 Languages of Earth by Glenn Dixon

‘I have been to Jerusalem, Greece, Turkey, Nepal, Cambodia, Thailand, Indonesia, the   South Pacific, Machu Picchu, the Amazon Basin, the Maya, the Haida and to a few other North American peoples. Even to the Innuit. Well...in a book. But I feel like I have toured these countries. First, after reading Pilgrim in the Palace of Words: A Journey Through the 6,000 Languages of Earth by Glenn Dixon, a Calgary Journalist and Linguist, I feel like to ask for a one year leave, get good cash and just travel to these countries and some more. That is what Glenn has done to me. Secondly, Glenn has made my learning of language and anthropology something I can read about and enjoy.’ - Kenyan writer/lawyer Salem Lorot

‘First, let me put my presentation within the larger context of Heinemann's publishing history. Heinemann has had a long history, one that goes back to 1890, of giving world writers a voice. Besides publishing periodicals and journals, Heinemann also published British authors such as John Galsworthy, Somerset Maugham, and John Masefield in addition to publishing non-English European literature in translation. Bjornson and Ibsen, Gerhart Hauptmann, George Brandes, Guy de Maupassant, and Gabriele d'Annunzio were all given voice in places other than their home countries and linguistic regions by the imprint. Alan Hill's title In Pursuit of Publishing charts Hill's early formative years forged in the strict tradition of English nonconformist radicalism. In recounting the experiences which became the driving force of his vision in starting the series, he recalls: As I now discovered when I visited Nigeria for the first time in 1959, British Publishers operating within West Africa sold mainly textbooks and regarded the territory as a place where you sold books rather than a source for new writers.’ - Becky Clarke, Literature Consultant, Oxford, UK[3]

 International Translation Day

 ‘The original is unfaithful to the translation.’ - Jorge Luis Borges

 ‘I just enjoy translating, it's like opening one's mouth and hearing someone else's voice emerge.’ 

- Iris Murdoch

International Translation Day is celebrated every year on 30th September on the feast of St. Jerome (The Bible translator who is considered ‘the patron saint of translators’).

In celebration of International Translation Day in 2015, PEN International asked PEN members from around the world to translate War's Curse, a poem by Eritrean poet and journalist Amanuel Asrat, ‘in order to demonstrate the significant role translation can play in furthering freedom of expression by highlighting the ongoing plight of journalists in Eritrea.’ PEN’s Girona Manifesto stated:

The translation of texts, especially the great works of various cultures represents a very important element in the necessary process of greater understanding and respect among human beings.

 According to a statement on the PEN International website:

Amanuel Asrat, an award-winning Eritrean poet, critic, songwriter, and editor-in-chief of the leading newspaper Zemen (meaning The Times), has been detained incommunicado for over 16 years. Asrat was arrested at his home on the morning of 23 September 2001 amid a crackdown on state and private media. Other independent journalists, opposition politicians and students were also arrested during the crackdown. It is believed that Asrat and the other journalists have neither been charged nor tried.

 



[1]  Warner Books.  (c) 1981 McGraw-Hill, Inc. ISBN: 0-446-30800-5

[3] The African Writers Series--Celebrating Forty Years of Publishing Distinction Research in African Literatures (Indiana University Press) - Volume 34, Number 2, Summer 2003, pp. 163-174.

Tuesday, January 4, 2022

‘Afropolitanism’ and Diasporic Literature

‘They (read: we) are Afropolitans – the newest generation of African emigrants, coming soon or collected already at a law firm/chem lab/jazz lounge near you. You’ll know us by our funny blend of London fashion, New York jargon, African ethics, and academic successes.’ – Taiye Selasi, Bye-Bye Babar

 ‘Look at them leaving in droves, the children of the land, just look at them leaving in droves. Those with nothing are crossing borders. Those with strength are crossing borders. Those with ambitions are crossing borders. Those with hopes are crossing borders. Those in pain are crossing borders. Moving, running, emigrating, going, deserting, walking, quitting, flying, fleeing – to all over, to countries near and far, to countries unheard of, to countries whose names they cannot pronounce. They are leaving in droves.’   From NoViolet Bulawayo’s We Need New Names

Taiye Selasi delivers a TED Talk titled ‘Don't Ask Where I'm From, Ask Where I'm a Local’ in Rio de Janeiro, Brazil. (Photo: TED Global)

An excerpt from Taiye Selasi’s seminal essay, Bye-Bye Babar, published by The LIP Magazine (3 Mar 2005), which popularized the term ‘Afropolitan’:

We are Afropolitans: not citizens, but Africans of the world.

 It isn’t hard to trace our genealogy. Starting in the 60’s, the young, gifted and broke left Africa in pursuit of higher education and happiness abroad. A study conducted in 1999 estimated that between 1960 and 1975 around 27,000 highly skilled Africans left the Continent for the West. Between 1975 and 1984, the number shot to 40,000 and then doubled again by 1987, representing about 30% of Africa’s highly skilled manpower. Unsurprisingly, the most popular destinations for these emigrants included Canada, Britain, and the United States; but Cold War politics produced unlikely scholarship opportunities in Eastern Bloc countries like Poland, as well.

 Some three decades later this scattered tribe of pharmacists, physicists, physicians (and the odd polygamist) has set up camp around the globe. The caricatures are familiar. The Nigerian physics professor with faux-Coogi sweater; the Kenyan marathonist with long legs and rolled r’s; the heavyset Gambian braiding hair in a house that smells of burnt Kanekalon. Even those unacquainted with synthetic extensions can conjure an image of the African immigrant with only the slightest of pop culture promptings: Eddie Murphy’s ‘Hello, Babar.’ But somewhere between the 1988 release of Coming to America and the 2001 crowning of a Nigerian Miss World, the general image of young Africans in the West transmorphed from goofy to gorgeous. Leaving off the painful question of cultural condescenscion in that beloved film, one wonders what happened in the years between Prince Akeem and Queen Agbani?

 One answer is: adolescence. The Africans that left Africa between 1960 and 1975 had children, and most overseas. Some of us were bred on African shores then shipped to the West for higher education; others born in much colder climates and sent home for cultural re-indoctrination. Either way, we spent the 80’s chasing after accolades, eating fufu at family parties, and listening to adults argue politics. By the turn of the century (the recent one), we were matching our parents in number of degrees, and/or achieving things our ‘people’ in the grand sense only dreamed of. This new demographic – dispersed across Brixton, Bethesda, Boston, Berlin – has come of age in the 21st century, redefining what it means to be African. Where our parents sought safety in traditional professions like doctoring, lawyering, banking, engineering, we are branching into fields like media, politics, music, venture capital, design. Nor are we shy about expressing our African influences (such as they are) in our work. Artists such as Keziah Jones, Trace founder and editor Claude Gruzintsky, architect David Adjaye, novelist Chimamanda Adichie – all exemplify what Gruzintsky calls the ‘21st century African...

 - Minna Salami is a Nigerian-Finnish writer, speaker and commentator on African feminism, society, culture and diaspora, among other topical issues. Her stated abodes are London and Lagos (Nigeria) although she has also lived or worked in Sweden, Spain and the United States. A prolific speaker, she has given talks in South Africa, USA, Nigeria, Gabon, Morocco, France, Sweden, Germany, Switzerland, Gambia, Austria, Belgium, the Netherlands and Britain. She is a contributor to the Guardian Africa network and was named one of ‘40 African Change-makers Under 40’ by Applause Africa in 2014. Her other accolades include being the Africa Diaspora Awards 2013 winner of the ‘Outstanding Achievement in Media’ and the Women 4 Africa 2013 ‘Blogger of the Year’.

 In a post on her blog, ‘Ms. Afropolitan’, she gives her ‘32 views on Afropolitanism’ (7 October 2015). Below are the first five:

 1. Afropolitanism describes a part of my identity but also, and especially, it describes my philosophical position about the world.

 2. Afropolitanism is a conceptual space in which African heritage realities are both interrogated and understood with the tools and nuances of modern-day globalisation.

 3. Afropolitanism is a ‘glocal’ – global and local – space.

 4. Afropolitanism is not a geographical space but rather a social, cultural, political, philosophical, psychological, spiritual one.

 5. Furthermore, Afropolitanism is anachronistic. It encompasses existences, experiences and expressions which are simultaneously historic, present and futuristic.

 - Chika Unigwe, author of On Black Sisters’ Street, speaking to Tom Devriendt of Africa is a Country website:

Tom: ‘You live in Belgium. You have made Belgium your home. How do you look at what is happening in Nigeria at the moment?   

Chika: 'If home is where the heart is, then Nigeria is more of a home to me than Belgium where I have lived for over thirteen years. I’ve never been able to disengage from Nigeria, not mentally at least. What’s happening in Nigeria at the moment is a revolution of sorts, led by a generation that’s been let down, royally, by the government, and who feel that they have nothing else to lose.'

- Nigerian-born Chris Abani is a novelist, poet, essayist, screenwriter, academic and playwright. A professor at the Northwestern University (USA), he teaches Creative Writing (Fiction and Poetry) and Literature. The bio accompanying one of his TED Talk videos (posted on 13 Nov 2015 by Chicago Humanities Festival) describes the well-known writer as ‘a true citizen of the world.’ It goes on to say:

The self-identified ‘global Igbo’ is the son of an English mother and a Nigerian father who wrote his first novel at age 16. Through his prolific and varied writings – which include novels, novellas, plays, and poems – Abani has sought to capture the specifics of his own experience while conveying the political and emotional dramas that transcend and tie together disparate cultures.

Abani has also given TED Talks on ‘The Stories of Africa’ and ‘On Humanity’. At the former event he said:

I’ve been in the audience. I am a writer. And I’ve been watching people with slide shows. And scientists. And bankers. And I’ve been feeling a bit like a gangster rapper at a bar mitzvah: ‘What have I got to say about all this?’

…There has been a lot of talk about narratives in Africa. And what’s become increasingly clear to me is that we’re talking about news stories about Africa, we’re not really talking about African narratives, and it’s important to make a distinction…

In Africa, the complicated questions we want to ask about ‘what all of this means’ have been asked - from the rock paintings of the San people through the Sunjata Epics of Mali to modern contemporary literature. If you want to know about Africa, read our literature. And not just Things Fall Apart ’cause that would be like saying, ‘I’ve read Gone With the Wind so I know everything about America.’

 Before moving to the United States, Abani was twice jailed by the Nigerian gov’t. Incidentally, he’s such a great speaker that one is inclined to think that his writing must be as entertaining and enlightening.

GLOBAL IGBO: Chris Abani giving a talk at the Chicago Humanities Festival (USA)

- Ellah Wakatama Allfrey, originally from Zimbabwe, began her enviable literary career in England, as an editorial assistant at Penguin Press, where she worked on history and modern classics titles. She would later become Senior Editor at Jonathan Cape (Random House) and Deputy Editor of the influential literary journal, Granta. She has been on the judging panel of both the David Cohen Prize for Literature and the Caine Prize for African Writing, and chaired the judge’s panel of the Miles Morland Writing Scholarships.

A Fellow of the Royal Society of the Arts, Ellah has been awarded an Officer of the Order of the British Empire (OBE), for services to the publishing industry, by British royalty. Her motivation, in her own words:

My driving passion is the fact that I love books, I love writers and more than anything, I love reading and want to bring writers and their work to as many people as possible. It really is as simple as that. I don’t think one could survive long in what is quite a tough industry without that as the base point. I think the kinds of writers and books I have been interest in (African writers in particular), means that I was not always working along with the mainstream. At times that was a battle, but in the end I am pretty sure it was that interest, and the work I did (with help from a lot of incredibly supportive colleagues) that led to this award.

- In 2017, Vanessa King’ori was named publishing director of Britain’s Vogue publication. Vanessa, who is of mixed Kenyan-Caribbean heritage, was previously publisher at GQ Style and British GQ magazines, where she oversaw the highest total annual revenue for the brand in the prior decade. She was the youngest (and first female) publisher of British GQ and the first Black publisher in the magazine’s three decades of existence. Prior to her career at Condé Nast (publishers of various prestigious magazines), Vanessa worked at Esquire and the Evening Standard’s ES Magazine. In 2016, she was awarded an MBE in the Queen of England’s Birthday Honours List.                                        

‘QUEENING’: Vanessa King’ori, on the day she received her MBE  (Photo: gettyimages.co.uk)

 - Safia Elhillo (Arabic: صافية الحلو‎) is a Sudanese-American poet and spoken word performer. She won the 2015 Brunel University African Poetry Prize and the 2016 Sillerman First Book Prize for African Poets, and was a Pushcart Prize nominee (2016). She is the author of The January Children (University of Nebraska Press, 2017).

Safia was born in Maryland (USA) to Sudanese parents. She received a BA from NYU’s Gallatin School of Individualized Study and an MFA in poetry at the New School. She has received fellowships from Cave Canem, The Conversation, and Crescendo Literary and The Poetry Foundation’s Poetry Incubator. Her work has been translated into Arabic, Japanese, Greek, Portuguese, and Estonian.

- Maaza Mengiste is an Ethiopian-American writer. She was born in Addis Ababa, Ethiopia, and lived in Nigeria and Kenya before settling in the United States. She made her literary debut with the award-winning novel, Beneath the Lion’s Gaze.

- From an article in The Daily Nebraskan (USA), titled ‘UNL “African Digital Portal” Will Give Students Access To African Poetry, Artifacts’ (7 Feb 2018), written by

University of Nebraska-Lincoln students will soon be able to feel much closer to Africa through an online portal to the world of African poetry.

English professor Kwame Dawes is developing an online database for African poetry and artifacts. ‘The African Digital Portal’ will launch in 2019 and will feature artifacts, newspapers and manuscripts related to African poetry, dating from the 19th century to the modern era…

The African Poetry Book Fund was founded by Dawes in 2016 in order to advocate for the development and publication of poetry through collaboration with writers and scholars across the country. The organization is sponsored by UNL's Department of English, Ford Foundation and Prairie Schooner, a literary magazine published by UNL and University of Nebraska Press.

 

‘The APBF is committed to creating an open-access platform which will allow scholars, poets and lovers of poetry to freely access the data that will be available on the portal’ he said…

- Alain Mabanckou is one of the living giants of African lit. Born in Congo-Brazzaville, the French-language writer is currently a Professor of Literature at the University of California Los Angeles, USA. A novelist, journalist, essayist, poet, and academic, his best-known works are  Memoires de porc-épic (Memoirs of a Porcupine) which scooped the prestigious Prix Renaudot award and, more recently, Demain J'aurai Vingt Ans (Tomorrow I’ll Be Twenty). His first novel, Bleu-Blanc-Rouge, won the Grand Prix Littéraire d'Afrique Noire in 1999. His other works include Lumières de Pointe-Noire, Petit Piment, Quand le coq annoncera l'aube d'un autre jour, Tant que les arbres s'enracineront dans la terre, Lettre à Jimmy (James Baldwin) and L'Europe vue d'Afrique.

Congolese writer Alain Mabanckou (Photo: worldbookshelf.englishpen.org

Apart from being described by some Parisians as ‘the Samuel Beckett of Africa’, Mabanckou has earned many disctinctions, awards and nominations over the decades. These include the Prix de la Société des Poètes Français, Prix des Cinq Continents de la Francophonie, Prix Créateurs Sans Frontières, Chevalier de la Légion d'honneur par décret du Président de la République française, Académie Française prize, Man Booker International Prize (2015 finalist), Puterbaugh Fellow (2016) and 2017 Man Booker International Prize selection for the novel Black Moses (French title: Petit Piment).

 

Before taking up professorship at UCLA, Mabanckou taught Francophone Literature at the University of Michigan as an Assistant Professor. In 2016, he was appointed Visiting Professor at the Collège de France.

- Born in Hargeisa (now in the Republic of Somaliland), Nadifa Mohamed is an internationally known British-Somali novelist. She moved to England as a child and ended up living there permanently when a civil war broke out in Somalia and raged for many years (ultimately leading to the splintering of Somalia into different republics). Nadifa gained critical acclaim for her first novel, Black Mamba Boy (2010), which was based on her father's memories. The book was longlisted for the Orange Prize for Fiction and the Dylan Thomas Prize and shortlisted for the John Llewellyn-Rhys Memorial Prize and the Guardian First Book Award. It received the Betty Trask Prize from the Society of Authors in 2010. Another of her books, Orchard of Lost Souls, scooped the Somerset Maugham Prize.

- Ladan Osman (Somali: Laadan Cismaan) is a Somali-American poet and educator. Her poetry is revolves around her Somali and Muslim heritage. More bio from PoetryFoundation.org:

Ladan Osman was born in Somalia. She earned a BA at Otterbein College and an MFA at the University of Texas at Austin’s Michener Center for Writers. Her chapbook, Ordinary Heaven, appears in Seven New Generation African Poets (Slapering Hol Press, 2014). Her full-length collection The Kitchen-Dweller’s Testimony (University of Nebraska Press, 2015) won the Sillerman First Book Prize. Her work has appeared in Apogee, The Normal School, Prairie Schooner, Transition Magazine, and Waxwing.

Ladan has received fellowships from the Fine Arts Work Center, Cave Canem, and the Michener Center. She is a contributing editor at The Offing and lives in Chicago.

- In an interview with BBC World Book Club – held in SA in April 2016 - exiled Somali writer Nurrudin Farah (From a Crooked Rib) spoke thus:

Once you are born Somali, you remain Somali forever. It’s just one of those things…I have, actually, the pride and pleasure to say that I have four passports, and therefore four nationalities, and I could claim any of them any time, any day…I see myself as a Somali and the reason is that I have fought very hard to stay Somali.

- At the age of only 23, Tomi Adeyemi became an Internet sensation in African literary circles when it was announced that her debut novel Children of Blood and Bone (the first installment in a YA West African fantasy series) was headed for the big screen in true Hollywood fashion. Some punters even described her as ‘the next J.K.Rowling’. Her biography on the popoular book review website GoodReads:

Tomi Adeyemi is a Nigerian-American writer and creative writing coach based in San Diego, California. Her debut novel, CHILDREN OF BLOOD AND BONE, comes out March 6th, 2018 and the movie is currently in development at Fox with the producers of Twilight and The Maze Runner attached. After graduating Harvard University with an honors degree in English literature, she received a fellowship that allowed her to study West African mythology and culture in Salvador, Brazil. When she’s not working on her novels or watching Scandal, she can be found blogging and teaching creative writing to her 3,500 subscribers at tomiadeyemi.com. Her website has been named one of the 101 best websites for writers by Writer’s Digest.

- From April 26th to April 28th 2018, Berlin played host to an African literature festival dubbed Writing in Migration. The event, a first of its kind, was curated by Nigerian-German writer Olumide Popoola and included no less than 37 different writers and artists from various African countries and backgrounds. Olumide Popoola (When We Speak of Nothing, Cassava Republic Press) has a PhD in Creative Writing and in addition to lecturing on the subject has published essays, poetry and fiction. Other writers at the event included Chris Abani (Nigeria), Jennifer Nansubuga Makumbi (Uganda), Musa Okwonga (UK/Uganda), Zukiswa Wanner (SA), Yvonne Owuor (Kenya), Helon Habila (Nigeria), Mukoma wa Ngũgi (Kenya), Bernadino Evaristo (UK/Nigeria), Niq Mhlongo (SA), Abdilatif Abdalla (Kenya), Chinelo Okparanta (Nigeria), Elnathan John (Nigeria), Aỳbámi Adébáỳ (Nigeria) and Minna Salami (Finland/Nigeria).

 According to a statement on the organizers’ website:

In April 2018, InterKontinental presents for the first time a literary festival with and by African writers in Berlin. Curated by the German-Nigerian author Olumide Popoola the festival looks at transnationalism and migration in a more literary sense of ‘keeping in motion’.

For three days and with the help of fiction, poetry, lectures and panel discussions African reality of life will be focused on. How do writers from Africa or the diaspora negotiate the changes that come with displacement, forced or chosen? How do writers approach the constant flux of place, and identity? Are they still bound by tradition or being truthful to notions of an ‘African Identity’?

Writing in Migration brings authors from three continents to Berlin whose books are literary visions and trendsetters all over the world. Together with curator Olumide Popoola they encourage their audience: Read Outside The Box.

The event was the brainchild of a German agency known as InterKontinental. The agency’s clients include Clementine Burnley (UK/Cameroon), Jude Dibia (Nigeria), Mouhamadou Falilou Dioum (Senegal), Linda Gabriel (Zimbabwe), Elnathan John (Nigeria) and Musa Okwonga (Uganda).

 

Sunday, January 2, 2022

ATHENA NETWORK LAUNCHES STRATEGIC PLAN

On Dec 29th, 2021, ATHENA Network launched a Strategic Plan launch at the Sarova PanAfric Hotel in Nairobi City, Kenya.  Ms. Rejoice Namale, ATHENA Network’s #WhatWomenWant focal lead, hosted the NGO’s event in Nairobi, Kenya. “With ATHENA's 2021-2024 strategic plan, we hope to respond to #WhatGirlsWant through sustainable collaborations that create a safer world for us all,” said the youthful Malawian with “a passion for women and youth empowerment.” In what Rejoice described as a “hybrid” event, some attendees were physically present at the launch venue while others participated live via Zoom, from different parts of the world.

 

Rejoice Namale hosting the event

Among those joining via the Internet was Ms. Teresia Otieno, the Acting Director of ATHENA, who spoke live from Seattle, Washington, USA. She gave a brief ‘her-story’ of ATHENA and introduced the contents of the Strategic Plan that would usher in “ATHENA 3.0”.  She also spoke of her own personal journey with the organization, which began after she met Tyler Crone, ATHENA’s Founding Director, in Addis Ababa some years ago.

An upbeat Ms. Tyler Crone expressed hope and optimism despite the myriad challenges of the working environment exacerbated by the COVID-19 pandemic. “It has been such a privilege to grow with and watch ATHENA grow from a time when there were few organizations advocating for gender sensitive HIV responses,” she said, via Zoom “ATHENA is doing amazing work and I stand as the biggest cheerleader. Excited to see what comes next.”

Untamed Band performing at the ATHENA Strategic Plan launch

Ms. Nyasha Sithole, the Regional Lead for Young Women Advocacy at ATHENA, took the baton from Teresia, digging deeper into the contents of the Strategic Plan document. She described the Mission, Vision and Values of “ATHENA 3.0”. The said values included inclusion and diversity, mentorship, dignity and agency, shared power, mutual accountability, feminism, and knowledge exchange. “We will not be discouraged by COVID-19,” she said at the event. “With this strategic plan we intend to mentor more Adolescent Girls and Young Women (AGYW) and assist more AGYW-led organizations secure seed funding.”

Some of the NGO’s sponsors also made some remarks via Zoom. These were Erin Williams (Global Fund for Women), Suki Beavers (UNAIDS), Felicita Hikuam (The AIDS and Rights Alliance for Southern Africa), Ann Gathumbi (American Jewish World Service), and Rouze Eghtessadi (Southern Africa HIV & AIDS Information Dissemination Service).

The keynote speech was made by Dr. Ruth Laibon-Masha, the Chief Executive Officer of Kenya’s National AIDS Control Council. “ATHENA is now a global name because they used the space they had to drive global conversation,” she said.

Some of the attendees at the ATHENA Strategic Plan Launch

 
ATHENA is a global network of individuals and organizations that have joined hands, with a principled commitment to gender equality, gender equity, human rights, sexual and reproductive health, and a HIV response accountable to women and girls in their diversity. At a founding retreat in 2005, representatives from eleven organizations devoted to HIV, key populations, gender equality, and sexual and reproductive health and rights (SRHR) came together. In 2006, ATHENA was formally launched. In partnership with the Blueprint Coalition of Canada and networks of women living with HIV, ATHENA held the first Women’s Networking Zone at an International AIDS Conference, in Toronto in 2006.

 ATHENA is notable for its use of hashtags to co-ordinate messages online. Their main hashtags are #WhatGirlsWant, #WhatWomenWant and #FeministFuturesHIV. Their official website is www.athenanetwork.org

ATHENA’s current team is based mainly across Eastern and Southern Africa. Nearly all the team members are young African feminists who have lived with the impacts of HIV in their communities and their families. “Partnerships over many years with UNAIDS culminating with key investments in 2019 and 2020 made it possible for us to build a network of young women leaders and their institutions to serve as country focal points across Eastern and Southern Africa, starting at eight and now standing at ten in Botswana, Kenya, Lesotho, Malawi, Namibia, Tanzania, South Africa, Uganda, Zambia, and Zimbabwe,” says Tyler Crone, Founding Director of ATHENA.

The ATHENA Network was created to advance gender equity and human rights through HIV response, working at the intersection of HIV, women’s rights, sexual and reproductive health and rights, and gender-based violence. In 2000, at the first International AIDS Conference in Durban, a small group of women’s rights advocates found that there was no place for women living with HIV and women researching HIV to meet. This led to organizing into “Women at Durban” in 2000, “Women at Barcelona” in 2002, and “Women at Bangkok” in 2004. ATHENA grew from these networking sessions. It focused on filling a critical gap in the HIV response where attention to gender as well as women and girls in their diversity was absent.

During the launch, Dr. Ruth Laibon-Masha revealed the “worrying statistics” that “over 85% of (HIV) infected persons are below 35 years of age.” She also expressed concern about the high levels of teenage pregnancies. “This World AIDS Day, let's focus on teenage pregnancies,” she said. She added that it was only during the recent COVID-19 lockdowns that most Kenyans realized how prevalent teen pregnancies are.

Some of the guests at the event

ATHENA Network’s Strategic Plan, which covers 2021 through 2024, identifies some priority areas, including investing in people and structures, building inclusive leadership, and advancing feminist advocacy. The blueprint proposes multiple “approaches” to achieve their goals, including building relationships, recognizing intersectionality, creating and sharing spaces, strategic communication, and “shifting from the personal to the political”. That last point is expounded to incorporate “pushing for decision makers and funders to listen to, collaborate with, and address the priorities, solutions, and needs of adolescent girls, young women, and gender diverse persons.”

During the two-hour-long launch event, ATHENA’s official Twitter handle (@NetworkAthena) tweeted: “As a young women-led feminist, Africa-based organization, ATHENA has a strong voice and our new strategic plan reflects this. Watch out, world. We are ambitious, we have big plans and we are led by fierce young feminist leaders.”

More images from the event (courtesy of Athena):